There is a conflict between the flat characters of rind and zahid in Turkish Classical Literature. In this literature, poets have written lots of poems in a rindish tone and sided against zahid. Rind is honest, contented, fearless, and he cares about internality instead of exteriority. On the other hand, zahid is rudimentary and unaware of the gist of Islam. At the same time he is sketchily sermonizer, gossipmonger, and babbler. While the flat character of zahid takes madrasas side and prioritizes the mind, rind takes the side of dervish convent (or tavern) and he remains in the heart. In this study, an overall assessment is going to be made on the flat characters of rind and zahid. In addition, we are going to compile and try conveying some couplets and their interpretations about the flat characters of rind and zahid from Divan of Istanbullu Eshref, written on 19th Century.

The subject of the study are called Taziye-nâme and Vefât-i Nebî Masnavis which were written by Fazlullah Moral Efendi who participated at the Erzurum Congress delegates in Sivas and He has to understand the early years of the Republican era with the late Ottoman period. As can be understood from the name those masnavis are dealing with the death of one of the inevitable facts of life events and it is subject to the feeling that this attitude it has demonstrated in the face of mankind and feel. In the this article will be informed briefly about the life of the poet and works, following the presentation of the works to be done and finally the work will be give the texts with todays alphabet.

The understanding of the structure being human and moral values in the world and described them has a great importance. Especially in todays world are experiencing the loss of value, to determine the youths perception of value, it is important to identify which values that give direction to their lives. Therefor, tried to determine whether the effect on the value of some demographic variables The determination of the value orientation of students attending Rize, RTEU the Faculty of Theology. The internal consistency analysis of the results of our research will be transferred primarily measurement tools. Then the demographic variable with the values of piety and trends and reviews the findings will be presented. It will then be given to the findings regarding the relationship between religiosity and value sub-dimensions.

Abstract: Wisdom, which is one of the key concepts in al-Ghazali needs to be understood within the context of his thought and methodology. Otherwise ones can come to conclusion that meaning, which is ascribed this word by him contains paradox. In this article we tried to present the meanings ascribed the wisdom by him and how he considered the wisdom of Allah.

Several linguistic elements involve in the production of general and private meaning of the text, starting from voice through the morphological and grammatic structure, to the text surrounded with various actors in production of meaning. Language is not a set of words, but a set of relations. Linguistic phenomenon is that the intended meaning doesnt appear or become clear through language dictionaries, which often only mention some meanings depending on some contexts. But the dictionaries could be sources to determine the linguistic phenomenon if the words are not mentioned in specific text or within a given context. The beauty of the speech doesnt arise from the independent words but from the way of composition and association with each other. This paper attempts to identify the elements (sound grammatical and contextual and morphological) that share among themselves to make clear the intended meaning by the structure or composition up to the realization of the intended meaning from text.

One of the most prominent features of Ancient Turkish Literature is that it has a religious character in respect of its content. On one hand, the classical poets enriched the poems they wrote, with religious content, one the other hand, they conveyed the religious proses in the form of poem, in order to make them easier to learn and memorise. In this mean, there are many literal works on the subjects as faith, history, language, legislation, written in form of poem. In literal term, the works which are written to teach basic religious knowledge as faith, rituels and ethics, are called as Catechism in form of poem but the ones only about prayer are called as Surût-i Salât. This research is about the literal work called Mukaddimetü lis-Salât, belonged to a poet with nicname of Selîm, about whose identity there is no information in any sources. In this study, we will offer some evaluations about the poet and his work, before giving the mesnevî text, in which there is some knowledge about ritual ablution, ritual washing and prayer, in the alphabet of today.